Seventeenth Series of Static Logical Genesis

Page 118: The loss of the subject: the person has been reduced to a "material instance" which realizes the possibilities of an ontological proposition. No longer do we have a Cartesian subjecthood.

Page 119: On the relation of form to content.

Page 120: If you remove one factor from the Pascal triangle, this number may have been a pillar of the proposition, and it can "collapse" as a result.

A "ring may be snapped, and reveal the otherwise organized sense". (120) In the last post, I wrote on circles. Same idea here. A convergence or event undone spreads the singularity along the ordinary line, revealing its "sense", i.e. its pulsations and frequencies. Undisciplined by the circle (i.e. other singularities), sense can "run the risk of losing all measure" and "sink into the undifferentiated abyss of groundlessness" which produces a "monstrous body" of a "terrible primary order". (120) I.e. from sense to nonsense, from language to schizophrenia. Hence, a circle is not an "object" as such, but hidden within its code is a "differential system to which an emission of singularities corresponds." (123)

Aleatory and singular points are two sides of the same coin. (120)

The space between, the difference between a logical proposition and its ontological correlates can be termed "error", or a remainder. (120) In this way, cutting down an ever-slimming remainder, one can posit the relation between sense on one side and true or false on the other.

Page 122: The "problem", the "genetic element", the fibonacci spirals that occur at the time of the event -- those cannot be "reduced", as one might reduce a factorable number. Instead, the fibonacci numbers can only be contracted or condensed according to their "golden" proportion.

When Deleuze says that the problem does not exist outside of the propositions which express it, but rather subsists or inheres in them and as such the problem "is not", I think we should take him literally. (123) The problem is literally a negative space, "(non)-being or ?-being", an aleatory point which is immanent with the proposition and the underlying force structuring it.

The depths organize the surface. (124) In the Pascal diagram, the crystalline structure organizes the GCD.

Axiom: Sense is a double. (125) (e.g. the singularities on one side are the aleatory points on the other)